Ah, French in the Val d’Aosta. I don’t have a phonetic answer for OP. I do however have a sociolinguistic answer that I’m delighted to share, because I co-supervised an MA thesis on this subject. The facts are all from Genevieve Foddy (née Czarnecki). The snark is all mine. The indigenous language of the Val […]
https://en.wikipedia.org/wiki/Fuz%C3%BBl%C3%AE Yes, Arabic script was a spectacularly bad fit for Turkish. But a more proximate reason, surely, was that mass literacy presupposes printing—and the Ottomans did not allow printing in a Muslim language. (They didn’t allow it in Christian Greek either, but at least Venetian printers were able to capitalise on that.) Global spread of […]
Sorry to answer by reference to Wikipedia, but, well, I think the answers are all there. We have ancient philosophical schools. We have popularisations of what those ancient philosophical schools were about, in education and in all-round educated discourse. We have people repurposing those popularisations, to express commonplace attitudes. To the extent that the meaning […]
Yes, hyphenation is less fashionable than it used to be, and yes, people think that it is finicky to introduce a distinction between two levels of punctuation. But may the fire of a thousand Harts and Fowlers rain down on all respondents, for not one of them suggesting as an alternative something involving an en-dash: […]
Not mutually intelligible. At all. The bizarre thing with Tsakonian is: the non-core vocabulary, you can understand, because it’s pretty much the non-core vocabulary of Greek. Except you’ve got some quite massive regular sound changes to deal with, which were regularly applied even to modern loans. [ɣramatici] for example, “grammar”, ends up as [ɣramacitɕi]. But […]
https://en.wikipedia.org/wiki/Franks#Legacy In Greece: it was very much a mainstream term from Mediaeval times right through to the early 20th century. It was also used to refer to Greek Catholics; hence the classic song Frangosyriani “Catholic girl from Syros” (1932), from Markos Vamvakaris, himself a Catholic boy from Syros. The conflation of Western Catholics and Levantine […]
Proper nouns in English are not normally qualified by adjectives; the adjective would be taken to be part of the proper noun (This is Lucky Phil). Some authors do qualify proper nouns with adjectives, although as this discussion notes (Adjective with proper noun), it is stylistically quite marked (“Stylistically, attributively modifying a proper noun isn’t […]
Where are the Seleucid Greeks? (InB4 Kalash people. We’re pretty sure they’re not Greeks.) One can only presume, they assimilated. The ruling class would have been Greek for a fair while; royalty certainly was. But there’s no reason to think the majority of Greeks didn’t intermarry. Not that we’d know much about it, because the […]
The allusions. Which are much more obvious in Ancient Greek, because it had several quite distinct literary dialects. If you want to allude to Homer, or to the tragedians, you can easily choose a word that occurs only in Homer, or a grammatical inflection that is antiquated. And literate Ancient Greeks were meant to be […]
All the answers posted are very good, and a more substantial contribution than I will make. I agree that in all likelihood, by the time the Seljuks came to town, the indigenous Anatolian languages were long gone, and it was all about the retreat of Greek and Armenian. But I was A2A’d. So I’ll talk […]