Subscribe to Blog via Email
March 2018 M T W T F S S « Jan 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31
Would Hebrew be better revived if linguists did it?
Language revivals almost never restore the language to what it was. Because the initiatives say they are “revivals” and not “reinventions”, they don’t particularly highlight the fact: but yes, there are much more Yiddish grammar and German calques and Ashkenazi phonology in Modern Hebrew than linguistically there should be—to the extent that Ghil’ad Zuckermann considers “Israeli” a hybrid language from Biblical Hebrew. Because that is what is practical. And indeed, what ben Yeuhda had in mind is not what Modern Hebrew ended up as: even he wasn’t quite as practical as circumstances warranted in the kibbutzim.
And what is practical defeats what is accurate in language revival, because you’re trying to get something up and running, with speakers who are not academic linguists. There are Aboriginal language revivals underway that skip the Ergative–absolutive language — because the uphill battle of restoring an ergative for people who have only ever spoken English is just not worth it. The Tasmanian language revival Palawa kani is probably a hodgepodge linguistically—although the language workers refuse to show their work to academic linguists, because approval from (white) academic linguists is not the point of their exercise.
And you know, that’s fine. Linguists may well mutter that these are just amateurish feel-good exercises. They may even be right. But those exercises are likelier to get something resembling the original language spoken, than an exercise that is much more linguistically accurate—and which the language community feels no ownership of.
And the last thing you want is linguists trying to correct a language revival. Or even worse, someone trying to compromise between the original revival and the corrected revival. Such as happened with the Cornish revival :
Answered 2015-10-26 · Upvoted by