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Category: Mediaeval Greek
My post on Nathanael Bertos was occasioned by a Google search that led me to find out that there had been a recent PhD thesis, which had just been published, by Despoina Athanasiadou-Stefanoudaki. I bought the book. Bertos was advertised as one of the earliest writers in Greek vernacular prose, and I knew nothing about him; […]
As ably explained in Wikipedia: Names of the Greeks, there is a tension in mediaeval and modern times between names for Greeks based on their ancient heritage (Hellenic; Hellenes), and names for Greeks based on their Roman and Byzantine heritage (Romaic; Romioi = Romans). The tension was clearer within Greek, because Western languages used a term […]
I rejoin Hellenisteukontos with a translation of a sermon possibly by Nilus-Nathanael Bertos. No, most people have not heard of him, and justifiably so. He isn’t all that good. But the sermon struck me as so… WTF, so divorced from the world I know (a world substantially informed by the Reformation and the Enlightenment), that […]
Who faces more difficulty, a Greek who reads the original Koine New Testament or an English speaker who reads the works of Shakespeare?
How on earth do we quantify this? Especially given (a) we read Shakespeare in modernised orthography; (b) we ignore the pronunciation differences, unless we’re tuning in to Ben Crystal for Reconstructed Shakesperian, and Randall Buth for Reconstructed Koine; (c) there is huge stylistic disparity in the New Testament: Mark is much easier to read than […]
Why do many people say that Koine Greek is close to Modern Greek and distant from Attic, while grammatically it seems to be very close to Attic and still some significant distance away from Modern Greek?
Well has Dimitra Triantafyllidou’s answer put it: Is the glass half-full or half-empty? Here’s some ways in which Koine is closer to Modern Greek: Phonetics: there’s lots of disagreement about precise dates, but in lower-class Koine, potentially as few as two sounds were left to change over between Koine and Modern Greek, ɛ > i […]
Looking at Sidney Allen’s Vox Graeca, we know that Plato (Cratylus 427a) describes both δ and τ as stops. The first unequivocal evidence is the differentiation between б and в in Cyrillic in the 9th century AD. It turns out though that at the same time, beta was being transliterated in Georgian as as ბ […]
The Oxford Dictionary of Byzantium confirms John Bard’s answer: As late as the 4th C., the Mediterranean continued to be an “inner sea,” totally surrounded by the territory of the Roman Empire. It was the only sea for Greeks, the esō thalassa [internal sea] (Aristotle) as opposed to the exō thalassa [external sea] or ocean; […]
Like Riccardo Radici’s answer says: It is a variant of βροῦκος = locust (see: Henry George Liddell, Robert Scott, A Greek-English Lexicon, Βροῦκος) OP has expanded on his inquiry: Its a word in the Greek Septuagint. Ive seen it translated in 3 different ways: Caterpilar,grasshopper,or lightning. But I have no idea how they came with […]
The answer is Niko Vasileas’ answer. I’ll add that koineisation, the merger of dialects into a new norm, happens a lot. Australian English is a dialect koine, for example, and so is the contemporary dialect of London, and so is Early Modern English. They do tend to have a dominant dialect as their basis, typically […]
InB4 Dimitris Almyrantis The good news for you, OP, is that not only have I read up a fair bit on conversions of Greeks to Catholicism or Islam, I’ve even published academically on the subject. The bad news is, I’m familiar with a number of circumstances where Greeks did or didn’t convert, but 13th century […]